Orders are like mountains
Orders are like mountains

where the wheels had passed. They would find my tracks

time:2023-11-28 22:40:29Classification:personedit:xsn

It was the New Zealand "kiwi," the _Apteryx australis_ of naturalists, which lives with equal satisfaction on larvae, insects, worms or seeds. This bird is peculiar to the country. It has been introduced into very few of the zoological collections of Europe. Its graceless shape and comical motions have always attracted the notice of travelers, and during the great exploration of the Astrolabe and the Zelee, Dumont d'Urville was principally charged by the Academy of Sciences to bring back a specimen of these singular birds. But in spite of rewards offered to the natives, he could not obtain a single specimen. Paganel, who was elated at such a piece of luck, tied the two birds together, and carried them along with the intention of presenting them to the Jardin des Plantes, in Paris. "Presented by M. Jacques Paganel." He mentally saw the flattering inscription on the handsomest cage in the gardens. Sanguine geographer! The party pursued their way without fatigue along the banks of the Waipa. The country was quite deserted; not a trace of natives, nor any track that could betray the existence of man. The stream was fringed with tall bushes, or glided along sloping banks, so that nothing obstructed the view of the low range of hills which closed the eastern end of the valley. With their grotesque shapes, and their outlines lost in a deceptive haze, they brought to mind giant animals, worthy of antediluvian times. They might have been a herd of enormous whales, suddenly turned to stone. These disrupted masses proclaimed their essentially volcanic character. New Zealand is, in fact, a formation of recent plutonic origin. Its emergence from the sea is constantly increasing. Some points are known to have risen six feet in twenty years. Fire still runs across its center, shakes it, convulses it, and finds an outlet in many places by the mouths of geysers and the craters of volcanoes. At four in the afternoon, nine miles had been easily accomplished. According to the map which Paganel constantly referred to, the confluence of the Waipa and Waikato ought to be reached about five miles further on, and there the night halt could be made. Two or three days would then suffice for the fifty miles which lay between them and the capital; and if Glenarvan happened to fall in with the mail coach that plies between Hawkes' Bay and Auckland twice a month, eight hours would be sufficient. "Therefore," said Glenarvan, "we shall be obliged to camp during the night once more." "Yes," said Paganel, "but I hope for the last time." "I am very glad to think so, for it is very trying for Lady Helena and Mary Grant." "And they never utter a murmur," added John Mangles. "But I think I heard you mention a village at the confluence of these rivers." "Yes," said the geographer, "here it is, marked on Johnston's map. It is Ngarnavahia, two miles below the junction." "Well, could we not stay there for the night? Lady Helena and Miss Grant would not grudge two miles more to find a hotel even of a humble character." "A hotel!" cried Paganel, "a hotel in a Maori village! you would not find an inn, not a tavern! This village will be a mere cluster of huts, and so far from seeking rest there, my advice is that you give it a wide berth." "Your old fears, Paganel!" retorted Glenarvan. "My dear Lord, where Maories are concerned, distrust is safer than confidence. I do not know on what terms they are with the English, whether the insurrection is suppressed or successful, or whether indeed the war may not be going on with full vigor. Modesty apart, people like us would be a prize, and I must say, I would rather forego a taste of Maori hospitality. I think it certainly more prudent to avoid this village of Ngarnavahia, to skirt it at a distance, so as to avoid all encounters with the natives. When we reach Drury it will be another thing, and there our brave ladies will be able to recruit their strength at their leisure." This advice prevailed. Lady Helena preferred to pass another night in the open air, and not to expose her companions to danger. Neither Mary Grant or she wished to halt, and they continued their march along the river. Two hours later, the first shades of evening began to fall. The sun, before disappearing below the western horizon, darted some bright rays through an opening in the clouds. The distant eastern summits were empurpled with the parting glories of the day. It was like a flying salute addressed to the way-worn travelers. Glenarvan and his friends hastened their steps, they knew how short the twilight is in this high latitude, and how quickly the night follows it. They were very anxious to reach the confluence of the two rivers before the darkness overtook them. But a thick fog rose from the ground, and made it very difficult to see the way. Fortunately hearing stood them in the stead of sight; shortly a nearer sound of water indicated that the confluence was at hand. At eight o'clock the little troop arrived at the point where the Waipa loses itself in the Waikato, with a moaning sound of meeting waves. "There is the Waikato!" cried Paganel, "and the road to Auckland is along its right bank." "We shall see that to-morrow," said the Major, "Let us camp here. It seems to me that that dark shadow is that of a little clump of trees grown expressly to shelter us. Let us have supper and then get some sleep." "Supper by all means," said Paganel, "but no fire; nothing but biscuit and dried meat. We have reached this spot incognito, let us try and get away in the same manner. By good luck, the fog is in our favor." The clump of trees was reached and all concurred in the wish of the geographer. The cold supper was eaten without a sound, and presently a profound sleep overcame the travelers, who were tolerably fatigued with their fifteen miles' march.

where the wheels had passed. They would find my tracks


where the wheels had passed. They would find my tracks

THE next morning at daybreak a thick fog was clinging to the surface of the river. A portion of the vapors that saturated the air were condensed by the cold, and lay as a dense cloud on the water. But the rays of the sun soon broke through the watery mass and melted it away. A tongue of land, sharply pointed and bristling with bushes, projected into the uniting streams. The swifter waters of the Waipa rushed against the current of the Waikato for a quarter of a mile before they mingled with it; but the calm and majestic river soon quieted the noisy stream and carried it off quietly in its course to the Pacific Ocean. When the vapor disappeared, a boat was seen ascending the current of the Waikato. It was a canoe seventy feet long, five broad, and three deep; the prow raised like that of a Venetian gondola, and the whole hollowed out of a trunk of a kahikatea. A bed of dry fern was laid at the bottom. It was swiftly rowed by eight oars, and steered with a paddle by a man seated in the stern. This man was a tall Maori, about forty-five years of age, broad-chested, muscular, with powerfully developed hands and feet. His prominent and deeply-furrowed brow, his fierce look, and sinister expression, gave him a formidable aspect. Tattooing, or "moko," as the New Zealanders call it, is a mark of great distinction. None is worthy of these honorary lines, who has not distinguished himself in repeated fights. The slaves and the lower class can not obtain this decoration. Chiefs of high position may be known by the finish and precision and truth of the design, which sometimes covers their whole bodies with the figures of animals. Some are found to undergo the painful operation of "moko" five times. The more illustrious, the more illustrated, is the rule of New Zealand. Dumont D'Urville has given some curious details as to this custom. He justly observes that "moko" is the counterpart of the armorial bearings of which many families in Europe are so vain. But he remarks that there is this difference: the armorial bearings of Europe are frequently a proof only of the merits of the first who bore them, and are no certificate of the merits of his descendants; while the individual coat-of-arms of the Maori is an irrefragible proof that it was earned by the display of extraordinary personal courage. The practice of tattooing, independently of the consideration it procures, has also a useful aspect. It gives the cu-taneous system an increased thickness, enabling it to resist the inclemency of the season and the incessant attacks of the mosquito. As to the chief who was steering the canoe, there could be no mistake. The sharpened albatross bone used by the Maori tattooer, had five times scored his countenance. He was in his fifth edition, and betrayed it in his haughty bearing. His figure, draped in a large mat woven of "phormium" trimmed with dogskins, was clothed with a pair of cotton drawers, blood-stained from recent combats. From the pendant lobe of his ears hung earrings of green jade, and round his neck a quivering necklace of "pounamous," a kind of jade stone sacred among the New Zealanders. At his side lay an English rifle, and a "patou-patou," a kind of two-headed ax of an emerald color, and eighteen inches long. Beside him sat nine armed warriors of inferior rank, ferocious-looking fellows, some of them suffering from recent wounds. They sat quite motionless, wrapped in their flax mantles. Three savage-looking dogs lay at their feet. The eight rowers in the prow seemed to be servants or slaves of the chief. They rowed vigorously, and propelled the boat against the not very rapid current of the Waikato, with extraordinary velocity. In the center of this long canoe, with their feet tied together, sat ten European prisoners closely packed together. It was Glenarvan and Lady Helena, Mary Grant, Robert, Paganel, the Major, John Mangles, the steward, and the two sailors. The night before, the little band had unwittingly, owing to the mist, encamped in the midst of a numerous party of natives. Toward the middle of the night they were surprised in their sleep, were made prisoners, and carried on board the canoe. They had not been ill-treated, so far, but all attempts at resistance had been vain. Their arms and ammunition were in the hands of the savages, and they would soon have been targets for their own balls. They were soon aware, from a few English words used by the natives, that they were a retreating party of the tribe who had been beaten and decimated by the English troops, and were on their way back to the Upper Waikato. The Maori chief, whose principal warriors had been picked off by the soldiers of the 42nd Regiment, was returning to make a final appeal to the tribes of the Waikato district, so that he might go to the aid of the indomitable William Thompson, who was still holding his own against the conquerors. The chief's name was "Kai-Koumou," a name of evil boding in the native language, meaning "He who eats the limbs of his enemy." He was bold and brave, but his cruelty was equally remarkable. No pity was to be expected at his hands. His name was well known to the English soldiers, and a price had been set on his head by the governor of New Zealand. This terrible blow befell Glenarvan at the very moment when he was about to reach the long-desired haven of Auckland, and so regain his own country; but no one who looked at his cool, calm features, could have guessed the anguish he endured. Glenarvan always rose to his misfortunes. He felt that his part was to be the strength and the example of his wife and companions; that he was the head and chief; ready to die for the rest if circumstances required it. He was of a deeply religious turn of mind, and never lost his trust in Providence nor his belief in the sacred character of his enterprise. In the midst of this crowning peril he did not give way to any feeling of regret at having been induced to venture into this country of savages. His companions were worthy of him; they entered into his lofty views; and judging by their haughty demeanor, it would scarcely have been supposed that they were hurrying to the final catastrophe. With one accord, and by Glenarvan's advice, they resolved to affect utter indifference before the natives. It was the only way to impress these ferocious natures. Savages in general, and particularly the Maories, have a notion of dignity from which they never derogate. They respect, above all things, coolness and courage. Glenarvan was aware that by this mode of procedure, he and his companions would spare themselves needless humiliation. From the moment of embarking, the natives, who were very taciturn, like all savages, had scarcely exchanged a word, but from the few sentences they did utter, Glenarvan felt certain that the English language was familiar to them. He therefore made up his mind to question the chief on the fate that awaited them. Addressing himself to Kai-Koumou, he said in a perfectly unconcerned voice: "Where are we going, chief?" Kai-Koumou looked coolly at him and made no answer. "What are you going to do with us?" pursued Glenarvan. A sudden gleam flashed into the eyes of Kai-Koumou, and he said in a deep voice: "Exchange you, if your own people care to have you; eat you if they don't." Glenarvan asked no further questions; but hope revived in his heart. He concluded that some Maori chiefs had fallen into the hands of the English, and that the natives would try to get them exchanged. So they had a chance of salvation, and the case was not quite so desperate. The canoe was speeding rapidly up the river. Paganel, whose excitable temperament always rebounded from one extreme to the other, had quite regained his spirits. He consoled himself that the natives were saving them the trouble of the journey to the English outposts, and that was so much gain. So he took it quite quietly and followed on the map the course of the Waikato across the plains and valleys of the province. Lady Helena and Mary Grant, concealing their alarm, conversed in a low voice with Glenarvan, and the keenest physiognomists would have failed to see any anxiety in their faces. The Waikato is the national river in New Zealand. It is to the Maories what the Rhine is to the Germans, and the Danube to the Slavs. In its course of 200 miles it waters the finest lands of the North Island, from the province of Wellington to the province of Auckland. It gave its name to all those indomitable tribes of the river district, which rose _en masse_ against the invaders. The waters of this river are still almost strangers to any craft but the native canoe. The most audacious tourist will scarcely venture to invade these sacred shores; in fact, the Upper Waikato is sealed against profane Europeans. Paganel was aware of the feelings of veneration with which the natives regard this great arterial stream. He knew that the English and German naturalists had never penetrated further than its junction with the Waipa. He wondered how far the good pleasure of Kai-Koumou would carry his captives? He could not have guessed, but for hearing the word "Taupo" repeatedly uttered between the chief and his warriors. He consulted his map and saw that "Taupo" was the name of a lake celebrated in geographical annals, and lying in the most mountainous part of the island, at the southern extremity of Auckland province. The Waikato passes through this lake and then flows on for 120 miles.

where the wheels had passed. They would find my tracks


AN unfathomable gulf twenty-five miles long, and twenty miles broad was produced, but long before historic times, by the falling in of caverns among the trachytic lavas of the center of the island. And these waters falling from the surrounding heights have taken possession of this vast basin. The gulf has become a lake, but it is also an abyss, and no lead-line has yet sounded its depths. Such is the wondrous lake of Taupo, lying 1,250 feet above the level of the sea, and in view of an amphitheater of mountains 2,400 feet high. On the west are rocky peaks of great size; on the north lofty summits clothed with low trees; on the east a broad beach with a road track, and covered with pumice stones, which shimmer through the leafy screen of the bushes; on the southern side rise volcanic cones behind a forest flat. Such is the majestic frame that incloses this vast sheet of water whose roaring tempests rival the cyclones of Ocean. The whole region boils like an immense cauldron hung over subterranean fires. The ground vibrates from the agitation of the central furnace. Hot springs filter out everywhere. The crust of the earth cracks in great rifts like a cake, too quickly baked. About a quarter of a mile off, on a craggy spur of the mountain stood a "pah," or Maori fortress. The prisoners, whose feet and hands were liberated, were landed one by one, and conducted into it by the warriors. The path which led up to the intrenchment, lay across fields of "phormium" and a grove of beautiful trees, the "kai-kateas" with persistent leaves and red berries; "dracaenas australis," the "ti-trees" of the natives, whose crown is a graceful counterpart of the cabbage-palm, and "huious," which are used to give a black dye to cloth. Large doves with metallic sheen on their plumage, and a world of starlings with reddish carmeles, flew away at the approach of the natives. After a rather circuitous walk, Glenarvan and his party arrived at the "pah." The fortress was defended by an outer inclosure of strong palisades, fifteen feet high; a second line of stakes; then a fence composed of osiers, with loop-holes, inclosed V. IV. Verne the inner space, that is the plateau of the "pah," on which were erected the Maori buildings, and about forty huts arranged symmetrically. When the captives approached they were horror-struck at the sight of the heads which adorned the posts of the inner circle. Lady Helena and Mary Grant turned away their eyes more with disgust than with terror. These heads were those of hostile chiefs who had fallen in battle, and whose bodies had served to feed the conquerors. The geographer recognized that it was so, from their eye sockets being hollow and deprived of eye-balls. Glenarvan and his companions had taken in all this scene at a glance. They stood near an empty house, waiting the pleasure of the chief, and exposed to the abuse of a crowd of old crones. This troop of harpies surrounded them, shaking their fists, howling and vociferating. Some English words that escaped their coarse mouths left no doubt that they were clamoring for immediate vengeance. In the midst of all these cries and threats, Lady Helena, tranquil to all outward seeming, affected an indifference she was far from feeling. This courageous woman made heroic efforts to restrain herself, lest she should disturb Glenarvan's coolness. Poor Mary Grant felt her heart sink within her, and John Mangles stood by ready to die in her behalf. His companions bore the deluge of invectives each according to his disposition; the Major with utter indifference, Paganel with exasperation that increased every moment. Glenarvan, to spare Lady Helena the attacks of these witches, walked straight up to Kai-Koumou, and pointing to the hideous group: "Send them away," said he. The Maori chief stared fixedly at his prisoner without speaking; and then, with a nod, he silenced the noisy horde. Glenarvan bowed, as a sign of thanks, and went slowly back to his place. At this moment a hundred Maories were assembled in the "pah," old men, full grown men, youths; the former were calm, but gloomy, awaiting the orders of Kai-Koumou; the others gave themselves up to the most violent sorrow, bewailing their parents and friends who had fallen in the late engagements. Kai-Koumou was the only one of all the chiefs that obeyed the call of William Thompson, who had returned to the lake district, and he was the first to announce to his tribe the defeat of the national insurrection, beaten on the plains of the lower Waikato. Of the two hundred warriors who, under his orders, hastened to the defence of the soil, one hundred and fifty were missing on his return. Allowing for a number being made prisoners by the invaders, how many must be lying on the field of battle, never to return to the country of their ancestors! This was the secret of the outburst of grief with which the tribe saluted the arrival of Kai-Koumou. Up to that moment nothing had been known of the last defeat, and the fatal news fell on them like a thunder clap. Among the savages, sorrow is always manifested by physical signs; the parents and friends of deceased warriors, the women especially, lacerated their faces and shoulders with sharpened shells. The blood spurted out and blended with their tears. Deep wounds denoted great despair. The unhappy Maories, bleeding and excited, were hideous to look upon. There was another serious element in their grief. Not only had they lost the relative or friend they mourned, but his bones would be missing in the family mausoleum. In the Maori religion the possession of these relics is regarded as indispensable to the destinies of the future life; not the perishable flesh, but the bones, which are collected with the greatest care, cleaned, scraped, polished, even varnished, and then deposited in the "oudoupa," that is the "house of glory." These tombs are adorned with wooden statues, representing with perfect exactness the tattoo of the deceased. But now their tombs would be left empty, the religious rites would be unsolemnized, and the bones that escaped the teeth of the wild dog would whiten without burial on the field of battle. Then the sorrowful chorus redoubled. The menaces of the women were intensified by the imprecations of the men against the Europeans. Abusive epithets were lavished, the accompanying gestures became more violent. The howl was about to end in brutal action. Kai-Koumou, fearing that he might be overpowered by the fanatics of his tribe, conducted his prisoners to a sacred place, on an abruptly raised plateau at the other end of the "pah." This hut rested against a mound elevated a hundred feet above it, which formed the steep outer buttress of the entrenchment. In this "Ware-Atoua," sacred house, the priests or arikis taught the Maories about a Triune God, father, son, and bird, or spirit. The large, well constructed hut, contained the sacred and choice food which Maoui-Ranga-Rangui eats by the mouths of his priests. In this place, and safe for the moment from the frenzied natives, the captives lay down on the flax mats. Lady Helena was quite exhausted, her moral energies prostrate, and she fell helpless into her husband's arms. Glenarvan pressed her to his bosom and said: "Courage, my dear Helena; Heaven will not forsake us!" Robert was scarcely in when he jumped on Wilson's shoulders, and squeezed his head through a crevice left between the roof and the walls, from which chaplets of amulets were hung. From that elevation he could see the whole extent of the "pah," and as far as Kai-Koumou's house. "They are all crowding round the chief," said he softly. "They are throwing their arms about. . . . They are howling. . . . . Kai-Koumou is trying to speak." Then he was silent for a few minutes. "Kai-Koumou is speaking. . . . The savages are quieter. . . . . They are listening. . . . ." "Evidently," said the Major, "this chief has a personal interest in protecting us. He wants to exchange his prisoners for some chiefs of his tribe! But will his warriors consent?" "Yes! . . . They are listening. . . . . They have dispersed, some are gone into their huts. . . . The others have left the intrenchment." "Are you sure?" said the Major. "Yes, Mr. McNabbs," replied Robert, "Kai-Koumou is left alone with the warriors of his canoe. . . . . Oh! one of them is coming up here. . . . ." "Come down, Robert," said Glenarvan. At this moment, Lady Helena who had risen, seized her husband's arm. "Edward," she said in a resolute tone, "neither Mary Grant nor I must fall into the hands of these savages alive!" And so saying, she handed Glenarvan a loaded revolver. "Fire-arm!" exclaimed Glenarvan, with flashing eyes. "Yes! the Maories do not search their prisoners. But, Edward, this is for us, not for them." Glenarvan slipped the revolver under his coat; at the same moment the mat at the entrance was raised, and a native entered. He motioned to the prisoners to follow him. Glenarvan and the rest walked across the "pah" and stopped before Kai-Koumou. He was surrounded by the principal warriors of his tribe, and among them the Maori whose canoe joined that of the Kai-Koumou at the confluence of Pohain-henna, on the Waikato. He was a man about forty years of age, powerfully built and of fierce and cruel aspect. His name was Kara-Tete, meaning "the irascible" in the native tongue. Kai-Koumou treated him with a certain tone of respect, and by the fineness of his tattoo, it was easy to perceive that Kara-Tete held a lofty position in the tribe, but a keen observer would have guessed the feeling of rivalry that existed between these two chiefs. The Major observed that the influence of Kara-Tete gave umbrage to Kai-Koumou. They both ruled the Waikato tribes, and were equal in authority. During this interview Kai-Koumou smiled, but his eyes betrayed a deep-seated enmity. Kai-Koumou interrogated Glenarvan. "You are English?" said he. "Yes," replied Glenarvan, unhesitatingly, as his nationality would facilitate the exchange. "And your companions?" said Kai-Koumou. "My companions are English like myself. We are shipwrecked travelers, but it may be important to state that we have taken no part in the war." "That matters little!" was the brutal answer of Kara-Tete. "Every Englishman is an enemy. Your people invaded our island! They robbed our fields! they burned our villages!" "They were wrong!" said Glenarvan, quietly. "I say so, because I think it, not because I am in your power." "Listen," said Kai-Koumou, "the Tohonga, the chief priest of Noui-Atoua has fallen into the hands of your brethren; he is a prisoner among the Pakekas. Our deity has commanded us to ransom him. For my own part, I would rather have torn out your heart, I would have stuck your head, and those of your companions, on the posts of that palisade. But Noui-Atoua has spoken." As he uttered these words, Kai-Koumou, who till now had been quite unmoved, trembled with rage, and his features expressed intense ferocity. Then after a few minutes' interval he proceeded more calmly. "Do you think the English will exchange you for our Tohonga?" Glenarvan hesitated, all the while watching the Maori chief. "I do not know," said he, after a moment of silence. "Speak," returned Kai-Koumou, "is your life worth that of our Tohonga?" "No," replied Glenarvan. "I am neither a chief nor a priest among my own people." Paganel, petrified at this reply, looked at Glenarvan in amazement. Kai-Koumou appeared equally astonished. "You doubt it then?" said he. "I do not know," replied Glenarvan. "Your people will not accept you as an exchange for Tohonga?" "Me alone? no," repeated Glenarvan. "All of us perhaps they might." "Our Maori custom," replied Kai-Koumou, "is head for head." "Offer first these ladies in exchange for your priest," said Glenarvan, pointing to Lady Helena and Mary Grant. Lady Helena was about to interrupt him. But the Major held her back. "Those two ladies," continued Glenarvan, bowing respectfully toward Lady Helena and Mary Grant, "are personages of rank in their own country." The warrior gazed coldly at his prisoner. An evil smile relaxed his lips for a moment; then he controlled himself, and in a voice of ill-concealed anger: "Do you hope to deceive Kai-Koumou with lying words, accursed Pakeka? Can not the eyes of Kai-Koumou read hearts?" And pointing to Lady Helena: "That is your wife?" he said. "No! mine!" exclaimed Kara-Tete. And then pushing his prisoners aside, he laid his hand on the shoulder of Lady Helena, who turned pale at his touch. "Edward!" cried the unfortunate woman in terror. Glenarvan, without a word, raised his arm, a shot! and Kara-Tete fell at his feet. The sound brought a crowd of natives to the spot. A hundred arms were ready, and Glenarvan's revolver was snatched from him. Kai-Koumou glanced at Glenarvan with a curious expression: then with one hand protecting Glenarvan, with the other he waved off the crowd who were rushing on the party. At last his voice was heard above the tumult. "Taboo! Taboo!" he shouted. At that word the crowd stood still before Glenarvan and his companions, who for the time were preserved by a supernatural influence. A few minutes after they were re-conducted to Ware-Atoua, which was their prison. But Robert Grant and Paganel were not with them.

KAI-KOUMOU, as frequently happens among the Maories, joined the title of ariki to that of tribal chief. He was invested with the dignity of priest, and, as such, he had the power to throw over persons or things the superstitious protection of the "taboo." The "taboo," which is common to all the Polynesian races, has the primary effect of isolating the "tabooed" person and preventing the use of "tabooed" things. According to the Maori doctrine, anyone who laid sacrilegious hands on what had been declared "taboo," would be punished with death by the insulted deity, and even if the god delayed the vindication of his power, the priests took care to accelerate his vengeance. By the chiefs, the "taboo" is made a political engine, except in some cases, for domestic reasons. For instance, a native is tabooed for several days when his hair is cut; when he is tattooed; when he is building a canoe, or a house; when he is seriously ill, and when he is dead. If excessive consumption threatens to exterminate the fish of a river, or ruin the early crop of sweet potatoes, these things are put under the protection of the taboo. If a chief wishes to clear his house of hangers-on, he taboos it; if an English trader displeases him he is tabooed. His interdict has the effect of the old royal "veto." If an object is tabooed, no one can touch it with impunity. When a native is under the interdict, certain aliments are denied him for a prescribed period. If he is relieved, as regards the severe diet, his slaves feed him with the viands he is forbidden to touch with his hands; if he is poor and has no slaves, he has to take up the food with his mouth, like an animal. In short, the most trifling acts of the Maories are directed and modified by this singular custom, the deity is brought into constant contact with their daily life. The taboo has the same weight as a law; or rather, the code of the Maories, indisputable and undisputed, is comprised in the frequent applications of the taboo. As to the prisoners confined in the Ware-Atoua, it was an arbitrary taboo which had saved them from the fury of the tribe. Some of the natives, friends and partisans of Kai-Koumou, desisted at once on hearing their chief's voice, and protected the captives from the rest. Glenarvan cherished no illusive hopes as to his own fate; nothing but his death could atone for the murder of a chief, and among these people death was only the concluding act of a martyrdom of torture. Glenarvan, therefore, was fully prepared to pay the penalty of the righteous indignation that nerved his arm, but he hoped that the wrath of Kai-Koumou would not extend beyond himself. What a night he and his companions passed! Who could picture their agonies or measure their sufferings? Robert and Paganel had not been restored to them, but their fate was no doubtful matter. They were too surely the first victims of the frenzied natives. Even McNabbs, who was always sanguine, had abandoned hope. John Mangles was nearly frantic at the sight of Mary Grant's despair at being separated from her brother. Glenarvan pondered over the terrible request of Lady Helena, who preferred dying by his hand to submitting to torture and slavery. How was he to summon the terrible courage! "And Mary? who has a right to strike her dead?" thought John, whose heart was broken. Escape was clearly impossible. Ten warriors, armed to the teeth, kept watch at the door of Ware-Atoua. The morning of February 13th arrived. No communication had taken place between the natives and the "tabooed" prisoners. A limited supply of provisions was in the house, which the unhappy inmates scarcely touched. Misery deadened the pangs of hunger. The day passed without change, and without hope; the funeral ceremonies of the dead chief would doubtless be the signal for their execution. Although Glenarvan did not conceal from himself the probability that Kai-Koumou had given up all idea of exchange, the Major still cherished a spark of hope. "Who knows," said he, as he reminded Glenarvan of the effect produced on the chief by the death of Kara-Tete--"who knows but that Kai-Koumou, in his heart, is very much obliged to you?" But even McNabbs' remarks failed to awaken hope in Glenarvan's mind. The next day passed without any appearance of preparation for their punishment; and this was the reason of the delay. The Maories believe that for three days after death the soul inhabits the body, and therefore, for three times twenty-four hours, the corpse remains unburied. This custom was rigorously observed. Till February 15th the "pah" was deserted. John Mangles, hoisted on Wilson's shoulders, frequently reconnoitered the outer defences. Not a single native was visible; only the watchful sentinels relieving guard at the door of the Ware-Atoua. But on the third day the huts opened; all the savages, men, women, and children, in all several hundred Maories, assembled in the "pah," silent and calm. Kai-Koumou came out of his house, and surrounded by the principal chiefs of his tribe, he took his stand on a mound some feet above the level, in the center of the enclosure. The crowd of natives formed in a half circle some distance off, in dead silence. At a sign from Kai-Koumou, a warrior bent his steps toward Ware-Atoua. "Remember," said Lady Helena to her husband. Glenarvan pressed her to his heart, and Mary Grant went closer to John Mangles, and said hurriedly: "Lord and Lady Glenarvan cannot but think if a wife may claim death at her husband's hands, to escape a shameful life, a betrothed wife may claim death at the hands of her betrothed husband, to escape the same fate. John! at this last moment I ask you, have we not long been betrothed to each other in our secret hearts? May I rely on you, as Lady Helena relies on Lord Glenarvan?" "Mary!" cried the young captain in his despair. "Ah! dear Mary--" The mat was lifted, and the captives led to Kai-Koumou; the two women were resigned to their fate; the men dissembled their sufferings with superhuman effort. They arrived in the presence of the Maori chief. "You killed Kara-Tete," said he to Glenarvan. "I did," answered Glenarvan. "You die to-morrow at sunrise." "Alone?" asked Glenarvan, with a beating heart. "Oh! if our Tohonga's life was not more precious than yours!" exclaimed Kai-Koumou, with a ferocious expression of regret. At this moment there was a commotion among the natives. Glenarvan looked quickly around; the crowd made way, and a warrior appeared heated by running, and sinking with fatigue. Kai-Koumou, as soon as he saw him, said in English, evidently for the benefit of the captives: "You come from the camp of the Pakekas?" "Yes," answered the Maori. "You have seen the prisoner, our Tohonga?" "I have seen him." "Alive?" "Dead! English have shot him." It was all over with Glenarvan and his companions. "All!" cried Kai-Koumou; "you all die to-morrow at daybreak." Punishment fell on all indiscriminately. Lady Helena and Mary Grant were grateful to Heaven for the boon. The captives were not taken back to Ware-Atoua. They were destined to attend the obsequies of the chief and the bloody rites that accompanied them. A guard of natives conducted them to the foot of an immense kauri, and then stood on guard without taking their eyes off the prisoners. The three prescribed days had elapsed since the death of Kara-Tete, and the soul of the dead warrior had finally departed; so the ceremonies commenced. The body was laid on a small mound in the central enclosure. It was clothed in a rich dress, and wrapped in a magnificent flax mat. His head, adorned with feathers, was encircled with a crown of green leaves. His face, arms, and chest had been rubbed with oil, and did not show any sign of decay. The parents and friends arrived at the foot of the mound, and at a certain moment, as if the leader of an orchestra were leading a funeral chant, there arose a great wail of tears, sighs, and sobs. They lamented the deceased with a plaintive rhythm and doleful cadence. The kinsmen beat their heads; the kinswomen tore their faces with their nails and lavished more blood than tears. But these demonstrations were not sufficient to propitiate the soul of the deceased, whose wrath might strike the survivors of his tribe; and his warriors, as they could not recall him to life, were anxious that he should have nothing to wish for in the other world. The wife of Kara-Tete was not to be parted from him; indeed, she would have refused to survive him. It was a custom, as well as a duty, and Maori history has no lack of such sacrifices. This woman came on the scene; she was still young. Her disheveled hair flowed over her shoulders. Her sobs and cries filled the air. Incoherent words, regrets, sobs, broken phrases in which she extolled the virtues of the dead, alternated with her moans, and in a crowning paroxysm of sorrow, she threw herself at the foot of the mound and beat her head on the earth. The Kai-Koumou drew near; suddenly the wretched victim rose; but a violent blow from a "MERE," a kind of club brandished by the chief, struck her to the ground; she fell senseless. Horrible yells followed; a hundred arms threatened the terror-stricken captives. But no one moved, for the funeral ceremonies were not yet over. The wife of Kara-Tete had joined her husband. The two bodies lay stretched side by side. But in the future life, even the presence of his faithful companion was not enough. Who would attend on them in the realm of Noui-Atoua, if their slaves did not follow them into the other world. Six unfortunate fellows were brought to the mound. They were attendants whom the pitiless usages of war had reduced to slavery. During the chief's lifetime they had borne the severest privations, and been subjected to all kinds of ill-usage; they had been scantily fed, and incessantly occupied like beasts of burden, and now, according to Maori ideas, they were to resume to all eternity this life of bondage. These poor creatures appeared quite resigned to their destiny. They were not taken by surprise. Their unbound hands showed that they met their fate without resistance. Their death was speedy and not aggravated by tedious suffering; torture was reserved for the authors of the murder, who, only twenty paces off, averted their eyes from the horrible scene which was to grow yet more horrible. Six blows of the MERE, delivered by the hands of six powerful warriors, felled the victims in the midst of a sea of blood. This was the signal for a fearful scene of cannibalism. The bodies of slaves are not protected by taboo like those of their masters. They belong to the tribe; they were a sort of small change thrown among the mourners, and the moment the sacrifice was over, the whole crowd, chiefs, warriors, old men, women, children, without distinction of age, or sex, fell upon the senseless remains with brutal appetite. Faster than a rapid pen could describe it, the bodies, still reeking, were dismembered, divided, cut up, not into morsels, but into crumbs. Of the two hundred Maories present everyone obtained a share. They fought, they struggled, they quarreled over the smallest fragment. The drops of hot blood splashed over these festive monsters, and the whole of this detestable crew groveled under a rain of blood. It was like the delirious fury of tigers fighting over their prey, or like a circus where the wild beasts devour the deer. This scene ended, a score of fires were lit at various points of the "pah"; the smell of charred flesh polluted the air; and but for the fearful tumult of the festival, but for the cries that emanated from these flesh-sated throats, the captives might have heard the bones crunching under the teeth of the cannibals. Glenarvan and his companions, breathless with horror, tried to conceal this fearful scene from the eyes of the two poor ladies. They understood then what fate awaited them next day at dawn, and also with what cruel torture this death would be preceded. They were dumb with horror. The funeral dances commenced. Strong liquors distilled from the "piper excelsum" animated the intoxication of the natives. They had nothing human left. It seemed possible that the "taboo" might be forgotten, and they might rush upon the prisoners, who were already terrified at their delirious gestures. But Kai-Koumou had kept his own senses amidst the general delirium. He allowed an hour for this orgy of blood to attain its maximum and then cease, and the final scene of the obsequies was performed with the accustomed ceremonial. The corpses of Kara-Tete and his wife were raised, the limbs were bent, and laid against the stomach according to the Maori usage; then came the funeral, not the final interment, but a burial until the moment when the earth had destroyed the flesh and nothing remained but the skeleton. The place of "oudoupa," or the tomb, had been chosen outside the fortress, about two miles off at the top of a low hill called Maunganamu, situated on the right bank of the lake, and to this spot the body was to be taken. Two palanquins of a very primitive kind, hand-barrows, in fact, were brought to the foot of the mound, and the corpses doubled up so that they were sitting rather than lying, and their garments kept in place by a band of hanes, were placed on them. Four warriors took up the litters on their shoulders, and the whole tribe, repeating their funeral chant, followed in procession to the place of sepulture. The captives, still strictly guarded, saw the funeral cortege leave the inner inclosure of the "pah"; then the chants and cries grew fainter. For about half an hour the funeral procession remained out of sight, in the hollow valley, and then came in sight again winding up the mountain side; the distance gave a fantastic effect to the undulating movement of this long serpentine column. The tribe stopped at an elevation of about 800 feet, on the summit of Maunganamu, where the burial place of Kara-Tete had been prepared. An ordinary Maori would have had nothing but a hole and a heap of earth. But a powerful and formidable chief destined to speedy deification, was honored with a tomb worthy of his exploits. The "oudoupa" had been fenced round, and posts, surmounted with faces painted in red ochre, stood near the grave where the bodies were to lie. The relatives had not forgotten that the "Waidoua," the spirit of the dead, lives on mortal food, as the body did in this life. Therefore, food was deposited in the inclosure as well as the arms and clothing of the deceased. Nothing was omitted for comfort. The husband and wife were laid side by side, then covered with earth and grass, after another series of laments. Then the procession wound slowly down the mountain, and henceforth none dare ascend the slope of Maunganamu on pain of death, for it was "tabooed," like Tongariro, where lie the ashes of a chief killed by an earthquake in 1846.


JUST as the sun was sinking beyond Lake Taupo, behind the peaks of Tuhahua and Pukepapu, the captives were conducted back to their prison. They were not to leave it again till the tops of the Wahiti Ranges were lit with the first fires of day. They had one night in which to prepare for death. Overcome as they were with horror and fatigue, they took their last meal together. "We shall need all our strength," Glenarvan had said, "to look death in the face. We must show these savages how Europeans can die." The meal ended. Lady Helena repeated the evening prayer aloud, her companions, bare-headed, repeated it after her. Who does not turn his thoughts toward God in the hour of death? This done, the prisoners embraced each other. Mary Grant and Helena, in a corner of the hut, lay down on a mat. Sleep, which keeps all sorrow in abeyance, soon weighed down their eyelids; they slept in each other's arms, overcome by exhaustion and prolonged watching. Then Glenarvan, taking his friends aside, said: "My dear friends, our lives and the lives of these poor women are in God's hands. If it is decreed that we die to-morrow, let us die bravely, like Christian men, ready to appear without terror before the Supreme Judge. God, who reads our hearts, knows that we had a noble end in view. If death awaits us instead of success, it is by His will. Stern as the decree may seem, I will not repine. But death here, means not death only, it means torture, insult, perhaps, and here are two ladies--" Glenarvan's voice, firm till now, faltered. He was silent a moment, and having overcome his emotion, he said, addressing the young captain: "John, you have promised Mary what I promised Lady Helena. What is your plan?" "I believe," said John, "that in the sight of God I have a right to fulfill that promise." "Yes, John; but we are unarmed." "No!" replied John, showing him a dagger. "I snatched it from Kara-Tete when he fell at your feet. My Lord, whichever of us survives the other will fulfill the wish of Lady Helena and Mary Grant." After these words were said, a profound silence ensued. At last the Major said: "My friends, keep that to the last moment. I am not an advocate of irremediable measures." "I did not speak for ourselves," said Glenarvan. "Be it as it may, we can face death! Had we been alone, I should ere now have cried, 'My friends, let us make an effort. Let us attack these wretches!' But with these poor girls--" At this moment John raised the mat, and counted twenty-five natives keeping guard on the Ware-Atoua. A great fire had been lighted, and its lurid glow threw into strong relief the irregular outlines of the "pah." Some of the savages were sitting round the brazier; the others standing motionless, their black outlines relieved against the clear background of flame. But they all kept watchful guard on the hut confided to their care. It has been said that between a vigilant jailer and a prisoner who wishes to escape, the chances are in favor of the prisoner; the fact is, the interest of the one is keener than that of the other. The jailer may forget that he is on guard; the prisoner never forgets that he is guarded. The captive thinks oftener of escaping than the jailer of preventing his flight, and hence we hear of frequent and wonderful escapes. But in the present instance hatred and revenge were the jailers-- not an indifferent warder; the prisoners were not bound, but it was because bonds were useless when five-and-twenty men were watching the only egress from the Ware-Atoua.

Address of this article:http://pulvf.jinxudq.com/html/11e399886.html



copyright © 2016 powered by Orders are like mountains   sitemap